Ruins of the Ancient Ones, the "Puebloan"
cultures, and their rock art are found in abundance around the Four Corners.
From the Four Corners the famous Mesa
Verde cliff dwellings lie to the northeast in
Colorado. The Hovenweep towers lie to the
northwest in Utah. Three of the most spectacular cliff dwellings, Keet
Seel, Inscription House and Betatakin,
are located in Navajo National
Monument to the southwest.
A profusion of ruins and rock art are found in
Canyon
de Chelly National Monument to the south.
To the southwest lies Hopi land, with occupied pueblos and possibly the
longest continuously inhabited town in the United States. And to the
southeast in Chaco
Canyon, New Mexico, the Puebloans constructed
more than a dozen large pueblos. The largest, Pueblo
Bonito, had an estimated 650 rooms and 32
kivas and stood four and in places possibly five stories tall. The rock
art of the region is one aspect of a culture that created great art,
masonry, roads, pottery and other artifacts. It is in this context that
the rock art must be considered. The amount of rock art created by the
Puebloans is voluminous. One important site is featured on this page
and the amount of pictography at the site is more than one web page
can convey.
One of the greatest concentrations of pictographs
is located in the midst of all the well-known Puebloan ruins, at the
site called "Painted Cave." None of the well known ruins can boast the
uncommon great number of wall paintings which decorate Painted Cave
from one end to the other, spanning hundreds of feet. Our modern vocabulary
must be used selectively to describe this ancient ambient. The "wall"
painted here is not two dimensional, but rather the natural, rough,
varied, multicolored, multidimensional sandstone recess, the back wall
of a natural shelter. The "cave," wider than deep, is merely a cliff
overhang, the cave floor is the top of a talus slope, a steep mass of
sand and broken rock against the cliff. Most of the art is attributable
to the pre-ceramic or Basketmaker cultural period. Eventually 15 rooms
and a kiva were built. Evidence unearthed during excavation indicated
occupation prior to the ± 400 A.D. pottery horizon, therefore long
before the Puebloans began building masonry walls. Only a few of the
stonewalls survive today, the tallest about 7 feet. Two rooms remain
enclosed. Adobe plaster still coats the kiva interior. Tree ring analysis
determined that the kiva's now-downfallen main roof beam was felled
in the summer of 1247. The portions of the cliff painted after walls
provided easy higher access may be of approximately the same vintage,
though the art is stylistically uniform. At many masonry sites rock
art on the cliffs is equated with building roofs providing access.
Note the pictographs in the following image, a view of Betatakin Ruin.
More than 1000 handprints, mostly paired and vertically
oriented, predominate the Painted Cave "canvas." Handprints are the
most common rock art element found around the world. A technique used
since the Neolithic is spraying around the hand placed resulting in
a negative image. The common type, the positive print, is made with
pigment applied to the hand and transferred to the rock. In Puebloan
pictography zigzags, lines and whorls painted on the hand provide variety.
At Painted Cave they are most commonly red. The pictographs are painted
directly onto the cliff as opposed to applying a painted hand or silhouetting
a hand by spraying. One pair has six digits per hand! Human-like figures
are the other important element. The about 50 anthropomorphs, mostly
of Basketmaker origin, range in size from 6 inches to 5 feet. Several
are embellished with projections from their heads, others have distinctive
stylized heads. Wavy lines, triple-lined zigzags, triangles and a square
complete with immense, aboriginal creation. Red, green, yellow, white
and blackish-brown are the ancient paint colors. I also found inscribed
the following: "VIII Bernheimer Exp. 1930 Am Mus Nat Histy NY J.W. G.O.
E.R.M. C.I.B."
Ravens were calling and a songbird
sang loudly when I visited this remote location
on the Navajo Reservation. It was sunny and breezy. Water was flowing
in the canyon's deep ravine below the cave. Excepting the downfallen
walls there was no evidence of time's passage since the Puebloans
painted the cliff. Near the canyon entrance we had spoken with a Navajo
elder, who provided final directions and permission. If you explore
this region be conscious that visitation ethics are distinct on Reservations,
which are not public lands. Permission must be acquired and often
a guide is required. It is also important to be sensitive about local
preferences about visitation. Unlike on public lands, on reservations
rock art is often someone's back yard. Imagine how you would feel
if anthropologists intruded in your back yard on a regular basis.
This virtual tour of Puebloan rock art continues
on the NEXT page.
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